El amargo don de la belleza

Summary
This novel is also the story of a singular spiritual experience in the history of the ancient world: the birth and decline of the first monotheistic religion, promoted by Pharaoh Akhenaten and his Queen Nefertiti. Terenci Moix recovers historical figures such as the boy Pharaoh Tutankhamun, General Horemheb, or the powerful Queen Mother Tii. Forms part of the six novels about Egypt written by this Catalan writer.
Egyptomania narratives or motifs
Terenci Moix, born Ramón Moix Meseguer in Barcelona in 1942 and passing away in 2003, was a talented writer from Catalonia during the latter half of the 20th century. He wrote in both Catalan and Spanish, with the majority of his historical novels being written in Spanish, as they were intended for a wider readership. These novels, inspired by history, reflect key aspects of Moix's own life, such as unattainable love due to his homosexuality in a society strongly influenced by Catholic morality, as well as his passion for exploration and travel.
Moix's fascination with Egypt developed through popular culture, particularly after watching the film Cleopatra directed by Joseph L. Mankiewicz in 1963. This led to his deep love for the country and its ancient history, inspiring him to set many of his novels in Egypt. One of the highlights of his career came in 1986 when he won the prestigious Planeta Prize for his novel No digas que fue un sueño, which was set in ancient Egypt. This achievement marked a significant milestone in his literary journey.
In Terenci Moix's novel El amargo don de la belleza (The Bitter Gift of Beauty, which earned the author the prestigious Fernando Lara Prize, a distinct portrayal of the Amarna religion is presented. Moix depicts it as an unfamiliar cult within Egyptian society, which was traditionally accustomed to polytheism, portraying it as fanatical and subject to criticism by a significant portion of the Nile's inhabitants. Specifically, Moix's portrayal of Akhenaton is noteworthy. The pharaoh is characterized as feeble and timid in both his physical and psychological aspects. Moix accentuates the influence exerted by Akhenaton's wife, Nefertiti. Additionally, the pharaoh's physical descriptions reflect a clear influence and understanding of Amarna art. The narrative also conveys the pharaoh's sexual ambiguity and references hermaphroditism as a prominent feature.
Conversely, in the context of depicting Nefertiti, she is commonly portrayed as a queen possessing exceptional beauty and is depicted as a commanding presence wielding substantial influence over her spouse.
Furthermore, it is important to highlight how the novel's portrayal of Egypt is filtered through the accounts that the Greeks provided about Egypt. Among these topics are the fervent religious practices of the Egyptian people, their depiction of ancientness and legendary wisdom, the wealth of the country, and the Nile as a source of life and symbol of Egypt. The handling of these myths evolves throughout the novel; at the beginning, the protagonist, a character born on the island of Crete, describes Egypt from the perspective of exoticism and fascination. As the novel progresses, his commentary becomes more critical and sarcastic, revealing Terenci Moix's personal detachment influenced by Egyptomania, as explained by María de la Luz Gracía Fleitas (2006).
Moix's fascination with Egypt developed through popular culture, particularly after watching the film Cleopatra directed by Joseph L. Mankiewicz in 1963. This led to his deep love for the country and its ancient history, inspiring him to set many of his novels in Egypt. One of the highlights of his career came in 1986 when he won the prestigious Planeta Prize for his novel No digas que fue un sueño, which was set in ancient Egypt. This achievement marked a significant milestone in his literary journey.
In Terenci Moix's novel El amargo don de la belleza (The Bitter Gift of Beauty, which earned the author the prestigious Fernando Lara Prize, a distinct portrayal of the Amarna religion is presented. Moix depicts it as an unfamiliar cult within Egyptian society, which was traditionally accustomed to polytheism, portraying it as fanatical and subject to criticism by a significant portion of the Nile's inhabitants. Specifically, Moix's portrayal of Akhenaton is noteworthy. The pharaoh is characterized as feeble and timid in both his physical and psychological aspects. Moix accentuates the influence exerted by Akhenaton's wife, Nefertiti. Additionally, the pharaoh's physical descriptions reflect a clear influence and understanding of Amarna art. The narrative also conveys the pharaoh's sexual ambiguity and references hermaphroditism as a prominent feature.
Conversely, in the context of depicting Nefertiti, she is commonly portrayed as a queen possessing exceptional beauty and is depicted as a commanding presence wielding substantial influence over her spouse.
Furthermore, it is important to highlight how the novel's portrayal of Egypt is filtered through the accounts that the Greeks provided about Egypt. Among these topics are the fervent religious practices of the Egyptian people, their depiction of ancientness and legendary wisdom, the wealth of the country, and the Nile as a source of life and symbol of Egypt. The handling of these myths evolves throughout the novel; at the beginning, the protagonist, a character born on the island of Crete, describes Egypt from the perspective of exoticism and fascination. As the novel progresses, his commentary becomes more critical and sarcastic, revealing Terenci Moix's personal detachment influenced by Egyptomania, as explained by María de la Luz Gracía Fleitas (2006).
Author: Guillermo Juberías Gracia
Other information
García Fleitas, M.-L. 2006. Tópicos sobre Egipto en El amargo don de la belleza de Terenci Moix: ecos de una imagen forjada en la Antigua Grecia. Fortvnatae 17: 9-31.
Open access
Abd El Fattah Abd El Azim, I. 2007. La imagen de Egipto en la novela histórica de Terenci Moix. Barcelona: Universidad Autónoma de Barcelona.
Open access
Ramos, C. 2009. Terenci Moix. De la transición heróica a la seducción de masas, in E. Bou and E. Pittarello (eds) (En)claves de la Transición. Una visión de los Novísimos. Prosa, poesía y ensayo: 79-101. Frankfurt am Main: Vervuert Verlagsgesellschaft.
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